Self-enquiry – Vichara Sangraham (22)
Self-enquiry – Vichara Sangraham (22) Devotee: How is breath to be controlled? Maharshi: Breath can be controlled either by absolute […]
Self-enquiry – Vichara Sangraham (22) Devotee: How is breath to be controlled? Maharshi: Breath can be controlled either by absolute […]
Self-enquiry – Vichara Sangraham (21) Devotee: Of the means for mind-control, which is the most important? Maharshi: Breath-control is the
Self-enquiry – Vichara Sangraham (20) Devotee: What is the reason for the absence of mental strength? Maharshi: The means that
Self-enquiry – Vichara Sangraham (19) Devotee: Although I have listened to the explanation of the characteristics of enquiry in
Self-enquiry – Vichara Sangraham (18) Devotee: How do the three states of experience, the three bodies, etc., which are
Self-enquiry – Vichara Sangraham (17) Devotee: How is one to know that in the Heart the Self itself shines
Self-enquiry – Vichara Sangraham (16) Devotee: How do egoity, soul, self, and Brahman come to be identified? Maharshi:
Self-enquiry – Vichara Sangraham (15) Devotee: The mind, sense-organs, etc., have the ability to perceive; yet why are they
Self-enquiry – Vichara Sangraham (14) Devotee: What is the real purpose of sannyasa (renunciation)? Maharshi: Sannyasa is only the
Self-enquiry – Vichara Sangraham (13) Devotee: When there is activity in regard to works, we are neither the agents
Self-enquiry – Vichara Sangraham (12) Devotee: Is the aforesaid Self-experience possible, even in the state of empirical existence, for
Self-enquiry – Vichara Sangraham (11) Devotee: Is Self-experience possible for the mind, whose nature is constant change? Maharshi: Since