Self-enquiry – Vichara Sangraham (26)
Self-enquiry – Vichara Sangraham (26) Devotee: Since breath-control leads only to quiescence of the mind (manolaya) and not to its […]
Vichara
Self-enquiry – Vichara Sangraham (24)
Self-enquiry – Vichara Sangraham (24) Devotee: What is regulation of breath? Maharshi: It is making the vital air stay firmly
Self-enquiry – Vichara Sangraham (23)
Self-enquiry – Vichara Sangraham (23) Devotee: What is absolute retention of breath? Maharshi: It is making the vital air stay
Self-enquiry – Vichara Sangraham (22)
Self-enquiry – Vichara Sangraham (22) Devotee: How is breath to be controlled? Maharshi: Breath can be controlled either by absolute
Self-enquiry – Vichara Sangraham (21)
Self-enquiry – Vichara Sangraham (21) Devotee: Of the means for mind-control, which is the most important? Maharshi: Breath-control is the
Self-enquiry – Vichara Sangraham (20)
Self-enquiry – Vichara Sangraham (20) Devotee: What is the reason for the absence of mental strength? Maharshi: The means that
Self-enquiry – Vichara Sangraham (19)
Self-enquiry – Vichara Sangraham (19) Devotee: Although I have listened to the explanation of the characteristics of enquiry in
Self-enquiry – Vichara Sangraham (18)
Self-enquiry – Vichara Sangraham (18) Devotee: How do the three states of experience, the three bodies, etc., which are
Self-enquiry – Vichara Sangraham (17)
Self-enquiry – Vichara Sangraham (17) Devotee: How is one to know that in the Heart the Self itself shines
Self-enquiry – Vichara Sangraham (16)
Self-enquiry – Vichara Sangraham (16) Devotee: How do egoity, soul, self, and Brahman come to be identified? Maharshi:
Self-enquiry – Vichara Sangraham (15)
Self-enquiry – Vichara Sangraham (15) Devotee: The mind, sense-organs, etc., have the ability to perceive; yet why are they
Self-enquiry – Vichara Sangraham (14)
Self-enquiry – Vichara Sangraham (14) Devotee: What is the real purpose of sannyasa (renunciation)? Maharshi: Sannyasa is only the